It should be noted here, however, that with the rise of Christianity, mass cremation, at least for a time, seems to have gone the way of the dodo in some regions, in favor of mass graves. It’s believed that following this the bodies were quickly cremated or buried in nearby mass graves. For example, the Bayeux Tapestry depicting the Battle of Hastings in 1066 shows soldiers piling up the bodies of the dead and stripping them of their valuables. The same cannot be said of later wars where there seems to have been an almost callous disregard for the fallen, and looting of the dead and dying was commonplace. In the event the bodies couldn’t be recovered, a cenotaph would be erected to serve as a monument to the individual. If this wasn’t possible, the bodies of soldiers killed in battle would be collected and given a mass cremation or burial. As you might expect from this, the Romans made a conscious effort to recover the bodies of those who died and, if time allowed it, would bury or cremate them individually. The one exception to that was if a woman died in child birth, she too would be given the honor of a tombstone.Īs for the Romans, most soldiers paid a small stipend each month to pay for funeral expenses should they fall in battle. If one were to die outside of battle, no such tombstone would be given and the person would simply be buried in an unmarked grave. This was a special honor among the Spartans. Also somewhat unique was that rather than stripping the dead of valuables, as per Spartan tradition, each fallen Spartan was buried with their weapons and armor and their final resting place was marked by a simple tombstone with their name and an inscription that read (translated) “In War”. In this case, cenotaphs were sometimes erected near their home city in honor of the fallen.Īs noted, an exception to this are the Spartans who often buried fallen soldiers on the battlefield they were killed. With the exception of the Spartans, most ancient Greek societies also made efforts to bury their dead near the city they hailed from if time allowed it, though for the sake of practicality, mass graves or the like were sometimes utilised instead. For example, following the Battle of Chaeronea in 338 BC between Philip II of Macedonia and the Athenians, both sides buried their dead in accordance with the religious customs of the period this was seemingly done both out of respect for the valor the dead showed in battle and to appease the gods. That caveat out of the way, on the more definitive front, it’s noted that the ancient Greeks made an effort to respect the usual burial customs of the dead after a battle and collecting the bodies of the fallen wasn’t uncommon. You might think solving this problem would be simply a matter of locating famous battle sites and doing some digging to glean a little more insight, but it turns out even this is notoriously difficult as we’ll get into shortly. So what did various groups actually do throughout history?Ī thing to note before we continue is that there is a definite gap in the memory of history in regards to this one specific matter and historians only have sparse reports of what happened to the dead of many groups after battles. Given we know that even Neanderthals would bury their dead (even including objects with the bodies) and various human hunter-gatherer groups likewise used to bury or cremate people at specifics sites that functioned as sort of pilgrimage locations for these nomads, it should come as no surprise that since the dawn of known warfare soldiers have pondered the question of what to do with the bodies of their fallen comrades and enemies. asks: What did they do with all the dead bodies after huge battles in history?
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